The Seven Seals  by William M. Branham

Chapter 9: Questions And Answers On The Seals 63-0324M (Continued)

Day 52

191  13. Question: Is hell and the lake that burneth with fire and brimstone the same? No. Hell, translation in the Bible, I believe… Now, there's scholars setting here. And I want to honor that, our Brother Iverson setting here, and Brother Vayle, and many of these brethren who are really theologians. The word translated, "hades" means "the grave." Is that right? The Greek word for the grave… But the lake of fire is something else, because over in Revelations, both hades and all was cast into the lake of fire. See? All right. Now, let's see.
192  14. If not, is the lake of fire and hell eternal? No, sir. No, sir. Anything that was created is not eternal. No, anything that's created… That's the reason there cannot be an eternal hell. If anybody ever tells you that you're going to burn in an eternal hell, I want the Scripture for it. See? There's no such a thing as that. Hell was created for the devil and his angels, for the antichrist and his people; that was the devil, the incarnate devil. It was created for that to destroy. And anything that had… Anything… There's only one thing at all out of everything there is, the whole world and everything else; there's only one thing eternal, and that's God.
194  Before there was an atom, or electrons, or before there was even cosmic light, electrons, or anything, He was God. He's the Creator. And that's the only way you can be eternal, is to receive Eternal Life; that Greek word there, I think, is Zoe. Isn't that right? Zoe, Zoe. And then that—that Life God imparts to you, as the father, your father imparts his life to you through the—the marriage vow with mother—and he, by that, imparts the—the joy of imparting (Catch me?), of the imparting life for a son. And that's the way God does: a joy in imparting His Life to a son. See? And then you become part of Him which is Zoe, God's Own Life. "I give unto them Eternal Life—raise them up at the last day." That's the only thing that—that… He got Eternal Life; and that Eternal Life knows its body, and it must have to come forth. That… It can't… It's impossible for it to lay there.
196  As the Spirit of Christ hovered over the body (God's Spirit over Christ at that great day), It knowed it would raise up again, so is the saints in their body. Now remember, Jesus, when He died, He went to hell, 'cause He had to go there; there was a sin barrier, and He preached to the souls that were in hell that repented not in the long-suffering in the days of Noah. Is that right? He went to hell and preached to the souls, the separated souls from God. "Death" means "separation." And they had separated from God, never could be back no more. And Jesus went to bear record that He was the One that was spoke of, the—the woman's seed. The serpent's seed… See what the serpent's seed done? Antichrist winds up in death, separation, the red horse. The woman's seed, Life, ends up on the white horse: Jesus Christ. See? What is it? One against the other: serpent's seed against the woman's seed. You get it now? Oh, we could stay a little while on that. Wouldn't that be good? But let's stay with this.
199  15. Brother Branham, does the first horse rider, First Seal, fulfill Second Thessalonians, the revelation of the man of sin? Yes. That's right. That's does. That easy. That does. That's the man of sin, this same man, just keeps in—in stages riding on until he gets on a pale horse that's called death. Christ comes on down through justification, sanctification to the white horse, and that's to get Life. You see?
200  16. What happened to the born again believers who are in the various denominations but not in the Bride of Christ? What happens to them? Well, I think we explained that awhile ago. See? They go into the tribulation. They are martyred in the tribulation, come up in the last after the Millennium for their judgment (See?), because the Bible said that the rest of the living… the rest of the dead lived not until the thousand years was expired. Then there was a resurrection, and then come forth the both just and unjust and was judged by Christ and the Bride. He came to the earth with ten thousands times ten thousands of His saints (Is that right?), His Bride. Judgment was set, the books was open… Books was open, and another Book was opened, which is the Book of Life. He separated from there the goats from the sheep. Is that right? That had nothing to do with the Bride. She was standing right there in judgment with her Queen—the Queen and King together.
201  He came with His saints; ten thousands times thousands ministered to Him: His wife; then judgment was set. And then the sheep was separated from the goats. (You remember the other night me bringing that little meditation, so you'd understand it, "The Cowboy Meditation"? See? There you are.) No, they are… That's the… They the—the—the church, the people that's in denominations that are—are genuine Christians who's receives the message… And they will never see it. It'll never be preached to them. And those in a mixed crowd (who it is preached to), it'll go right over the top of their head unless their name was on the Lamb's Book of Life. That's right. But they will be good people, and they'd be raised up again and given trial, and be judged by the very group that preached to them. Don't you know the saints will judge the earth? They'll be preached to. See? They'll be preached to by the very same people witnessed to them of the message to come out of it. See? (I hope that explains it. I've got so many here that…)
204  17. Brother Branham, is the Seventh Angel with the spirit of Elijah, the same man as the Elijah sent to the hundred and forty-four thousand Jews during the three and one-half years after the rapture? Some of us are mixed up in this. No, he isn't the same (See?); it's two different men. The Elisha that come in the form of Elijah was not Elijah. And the spirit of Elijah who came upon a man called John the Baptist, was not Elijah. And the man of the seventh angel messenger at the end of the Laodicean Age, will not be the literal Elijah. He will be a Gentile to his people. Elijah will… The spirit of Elijah then, coming in the—into the people there, he will be a Jew (See?), for they are sent to their own people. That's my revelation.
205  The reason I… Of Tommy Osborn, when we talked that over that time (Tommy and I); I never knowed. I was just praying for the sick, and I come up there, and there was a lady coming down from the Fort Wayne Gospel Tabernacle, a missionary in the foreign fields. Her breast was that big—was just eat up with cancer; and she was right there in the little house where we used to live, up there in the lane. And I prayed for the dear sister, and she was healed and returned to the field. And when she come from Africa, and she had left a little book there on missions. I'd—I thought, "Well, missionaries are fine"; and I've—I've never thought much about missionaries and so. I thought, "Well, it's just an office of God out there, so that's—this is my place right here on Eighth and Penn Street," so I was just carrying on the best I could.
208  But one day, setting in the study, I picked up that book and it had a picture of a—of the Negro race, an elderly old father, and he had this little white rim of hair, and underneath was written like this: "White man, white man, where was your father? (See?) I'm now old and dull at mind, and I don't understand too well. If I would've known Jesus when I was a young man, I would've took Him to my people." Well, I read it, and something just kept saying, "Read it again. Read it again." I kept reading… You've had them times; read it over and over. There's something in there. Like up there that day at Green's Mill, when I come out of the cave, I couldn't understand that, how people could speak with tongues and shout and with the genuine Holy Ghost, and still be antichrist, speak with tongues, with genuine Holy Ghost, and tongues speaking and still be a devil. That's right. I can prove that to you. Yes, indeedy.
211  And then notice, when they did that. So tongues is no evidence of the Holy Ghost; it's one of the gifts of the Holy Ghost. See? And the devil can impersonate everything He's got, Divine healing and everything else. He said, "Many will come to Me that day, say, 'Lord, haven't I cast out devils; haven't I (That's preaching the Gospel.)—haven't I done mighty works in Your Name, and all these things there.' I will say, 'Depart from Me you workers of iniquity. I didn't even know you.'" See? The Bible said that the rain falls on the just and the unjust the same. And the same cocklebur standing in the wheat field there, can be as happy and shout with the same water that fell upon him as the—both sent to the rain; but by their fruits you know them.
212  That little old cocklebur can stand up there just as happy and shouting as he can be, just as full of the same rain that the wheat is. There you are. So they can shout, speak with tongues, and impersonate everything they want to, in that day be called workers of iniquity. As I told you awhile ago, listen to what I say; listen close. Look back down; examine yourself with the Word and see where you're at. You women that's got short hair, let her grow. If you're wearing shorts, take them off. Act like a lady. If you men are still smoking cigarettes and run to pool halls, stop it. I don't care how much you profess. If you're still holding that organization and saying, "This is it," and "this is it," you'd better stop. Look back down and examine it with the Word. We're getting plumb out of… We ought to lived above the short hair and all this age now; we're back into something now that God's revealing the hidden mysteries that's been put on the Book before the foundation of the world. And those who have obeyed in these small things will catch it in these other things. If they haven't, it'll go over the top of your head as far as the east is from the west. It'll just…
217  Like Gideon separating his men, there's thousands and thousands. God said, "That's too many. Separate them again." He gave them another test, and separated them again, separated them again, and on down till he had a little handful. He said, "That's the group I want to do the job." That's exactly what happened. Pentecostal women, going back and forth, setting there, hearing and knowing by the Word that's wrong. You think they'll cope with it? No, sir. Every year when I pass by, there's more with bobbed hair than there was when I started. Said, "What's that got to do… You ought to…" Someone said, "Why, Brother Branham, people regard you as a prophet." Now, I don't say I was a prophet. Nobody hears me say that; but I say this, that if—if you did do that, if you regard it… Said, "Why don't you teach people how to receive the Holy Ghost and how to get this and how to get great spiritual gifts and help the church?" How can I teach them algebra when they won't even listen to their abc's? That's right. You do these little things. Get down here at the bottom and brush it off and start right. Amen. Glory.
220  What was I talking about anyhow? Let's see. I didn't mean to get off that subject. Excuse me. See? All right. "Some of the—some of us are mixed up. Is the Elijah the same as the…" Yeah, uh-huh; that's right. No, this Elijah that will come to the Gentiles will be a Gentile anointed with that spirit, because God used that same spirit to bring His people out of chaos every time, and has served His purpose well, so He comes it right back down again, because (See?)—'cause now if He uses high-polished, educated, that's the kind it would catch. He brings a man that hardly knows his abc's and can't pronounce his words right and everything like that, some old wilderness something out yonder somewhere, and brings it in and shoves it right down to that simple-minded people and they get it [Brother Branham snaps his fingers—Ed.], like that. If it comes polished…
222  Like Paul said, "I didn't come to you with the polish of an education, but I come to you in the power of the resurrection." It taken God three and one-half years down in Arabia there to knock it out of him—his education. Took—took Him forty years to get it out of Moses. See? So there you are. That's… I don't say God don't… I'm not supporting illiteracy now, but I'm—I'm trying to tell you it don't take the education; it don't… The wisdom of this world is contrary… Education has been the biggest hindrance that the Gospel's ever had. If we didn't have education, we wouldn't have all these big seminaries and things that we got now, it'd be people simple-minded who'd listen to the Word; but they're so polished and messed up, and tightened up out there with all them organizations, till that they're going to stay with it, that's all. They take on that spirit. Did you ever take a good woman, marry into a low-down man, that low-down man either becomes a—a good man like the woman is, or the woman becomes low-down as he is. See? That's right. That's the reason He said, "Come out from among them." when getting ready to take that rapture. You've got to have some kind of faith that'll take you out of here.
225  18. When was the covenant of Daniel 9:27 confirmed for a week? One half of it was confirmed, the covenant, when Jesus Christ was on earth preaching to the Jews. He never went to the Gentiles at all. And He told His disciples, "Don't go to the Gentiles"; that was to the Jews alone. See? And He preached for three and a half years—that's half of the seventy week, now, as Daniel said He would do. Now remember, He was firmly a-vindicated to the Jews, but their eyes were blinded to bring in this space of the Gentiles. Can't you see the whole program? See? And He proved Himself a prophet, done just exactly what the prophet would do, showed them a sign of prophet; which your own Word said, "If a man says he's spiritual or a prophet, watch what he says; and if it comes to pass (just keep on coming to pass, what He said, continually)…
227  Like you look in the Bible, it says, "Knock, and it'll be opened, seek, find, ask, be given." Now, if you'll notice, it's knocketh, just constantly knock [To illustrate, Brother Branham repeatedly knocks upon the pulpit—Ed.], stay right there like the unjust judge wouldn't answer the woman, he just kept knocking on her door. Saying, "I'm on your hand." Not seek, say, "Lord, I'd like to have this. Amen." That's not it; stay right there till you get it. You know it's going to come. So He promised it, so just stay right there till you hold onto it. See? Now, now, in the last part, the seventieth week, the last part of it will be during the time of the tribulation period, after the rapture of the Church. Then there is the three and a half years here that it will be confirmed to them again by prophets (See?), Moses and Elijah: Revelations 11.
227a  Now, let's see what this is. 19. If you are one of His chosen ones, will you go up in the Bride? Yes. Yes, sir, that's easy.
228  20. Brother Branham, did you mean to say seven thousand who had not bowed their knee to Baalim, or seven hundred? Seven thousand, I meant to say. Forgive me for that. See? It's just a… It's just a manner of speech. I was just… Like I said awhile ago… Did you notice me stand here, and I said, "And they bear record seeing the Lamb…" See, see? The Lamb was on earth: (see?) bear record seeing the Spirit of God coming upon the Lamb.
229  Now, in there it says, "This is my beloved Son, in Whom I am well pleased." You see? Now, that's wrote in the actual form of the Greek, putting verb before adverb; but you notice here, it'd actually be this… Now, just take the Word. See? The Bible says, in the translation of St. James here: "This is My beloved Son in Whom I'm pleased to dwell." But actually, if we'd say it like we'd say it today: "This is My beloved Son in Whom I'm pleased to dwell in." You'd turn it around. See, see? "This is My beloved Son in Whom I'm pleased to dwell." See? Now, we'd say it today: "This is My beloved Son in Whom I'm pleased to dwell in," (See?) same word just turns it around. See?
230  Now, yes I meant… Forgive me, please. I… And—and brethren, you on the tape out there, and friends, listen: I didn't mean to say that like that. I—I—I'm a minister of the Gospel; I… Many times as I've preached that, I knowed that was seven thousand. I just happened to say seven hundred. I didn't mean just seven hundred, I meant, you… I just didn't read it out of the Scripture. It just come to my mind while I was talking, and I just said seven hundred instead of seven thousand. I make them mistakes all the time. I'm—I'm a—sure a dummy, so you forgive me. See? I didn't mean to do that.
231  21. Is the Bride of Christ and the Body of Christ the same? Yes, sir. See? Now, here… Now, see, I don't want to get started on it, 'cause I get a—preach a sermon on it. See? But I won't do that, but I want to show you. When God gave Adam his bride from his side, he said, "She is flesh of my flesh and bone of my bone." Is that right? When God give Christ His Bride (the Spirit gave the flesh, the Bride) He was plush—pierced in the side under His heart, and water, Blood, and Spirit came forth; that become flesh of His flesh and bone of His bone. We are the flesh and bones; the Bride will be the flesh and bones of Christ, exactly. They are the… That is His Bride.
233  22. Would the Bride of Christ have… Would the Bride of Christ have a ministry before the rapture? Sure. That's what's going on right now. See? The Bride of Christ… Certainly. It is the Message of the hour (See?), the Bride of Christ. Sure, She's consist of apostles, prophets, teachers, evangelists, and pastors. Is that right? That's the Bride of Christ. Sure, She's got a ministry, great ministry; it's the ministry of the hour; it'll be so humble…
234  Now, remember. How many was here at the first when I—was at last Sunday? See? Remember what I preached on? Humility. Oh, don't forget that. (I'm going to stop a minute to warn that again.) Remember, when God predicts anything great to happen, the people are looking so far away by their wisdom till they miss what happens. When God says anything is great, the world laughs at it: "That bunch of ignoramuses." That's right. But when the great world and the great high church said, "Boy, that's glorious." God says, "A bunch of ignoramuses." So, see, you have to watch… I don't mean it maybe of that way, exactly that way, but that's the way it is. Look. Here was a great, holy orthodox church. "We know the Word; we've got schools; we got seminaries. We got our men so polished, why, for hundreds of years we've been loyal to Jehovah. We are the church; we're the Sanhedrin. We got the Council of Churches here, both Pharisees and Sadducees, and all the denominations gathers up together," (like we're getting… See?). "We're all in one—the Council of Church. We are the big shots here. We know that's Scriptural. Watch some little ignorant guy down there on the river with a beard hanging over his face and a piece of sheepskin telling us?"
236  Certainly they wouldn't listen to it. But the Bible said in Malachi the 4th chap—or the 3rd chapter: "I'll send My messenger before My face to prepare the way for Me." Seven hundred and twelve years before there, John… Oh, the great prophet of Isaiah stood there and said, "There'll be a voice of one crying in the wilderness. Prepare the way for the Lord and make His paths straight." That's right. And said, and… Oh, many of them, said, "Every high place will be brought down." "Oh," they said, "there'll be a… When this man comes, He will point His finger and He will move mountains. Oh, and all the low places, the ditches, will be brought up. Then all—that's all the rough places will be smoothed out. Brother, we'll plant corn in every field around here, and, oh, we're going to do great things when this man comes." See?