The Seven Seals  by William M. Branham

Chapter 7: The Fifth Seal 63-0322 (Continued)

Day 40

280  Now, you remember, they was to prophesy. You've read that. How many's read that? Sure, we all acquainted reading the Scripture. And they prophesy, these two witnesses prophesy in the time of Daniel's second half of the seventy week. That is the last three and a half years. You remember how we took the Daniel's seventy week? I said we would need it when we got in here. I didn't know why, but I—something told me we'd need it, and here we are. See, see? Notice, in the time of Daniel… Now, remember, Daniel was told that the Messiah would come (the prince, the Messiah, rather) and He would prophesy. Israel still had seventy weeks left, and in the midst of the seventy week the Messiah would be cut off, and the daily sacrifice taken away (Is that right?), but there was still three and a half weeks determined. In this block He takes the Gentile Bride. Now, she goes up, and when she goes up, two prophets arrive to Israel. See?
286  And those souls that's been martyred now down through here, real true Jews down through there, they'd their name on the Book, that lived the right life, and done the right thing, lived Judaism to the dot; and they were martyred by Eichmann and many others. Honest people, millions of them down there and them Germans shot them to death, and murdered them, and killed them, and hung them on fences, and burned them up, and cremated them and everything else. That bloodless, blood-hearted hungry, Hitler and Stalin and Mussolini, and all them people that hated them Jews…
287  I think that's just one of the—one of the things that's holding this nation together, 'cause they've always respected the Jew (That's right.), give him a place. You honor a Jew, and God will honor you. Now, there's a bunch of Jews that's renegade, just like there's Gentiles the same way. But the real Jew, God's put his name on the Book before the foundation of the world, and here he was murdered down in this time. And remember… Think of it now, how perfect this is. Right after them millions of slaughtered Jews, innocent people, by the nations of the world, here the Scripture says right in this time that they're each one under the altar, realized what has happened; and they are given white robes.
290  And they said, "Well, why—why can't we go back to the Kingdom right now?" The Jewish Kingdom is to be set on the earth, you know. John said the Kingdom in heaven (See?), to be set… Now, this is the Kingdom of the Gospel (You see?), but the Kingdom of the Jews will be preached by these—these two prophets. So notice the—the—the kingdom of the earth here. The Kingdom of heaven is preached by the Jews—or to—I mean, to the Gentile. The Kingdom of—here on the earth is to be set up in the Millennium, after the Millennium to the Jews. Now, notice. Notice this now. Here while they—while they are preaching (See?) before these—these prophets ever arrives on the scene, these Jews that had to die under Eichmann and them, is… each one of them that's predestinated is given, by grace, a white robe. Amen. Each one of them given a white robe… Notice now what happened? As soon as that takes place…
296  I—I'm watching that clock back there, and I know we're—we're getting late, but I don't want to… See, I—I… Them noticing them poor fellows standing there, God help you, brethren. I hope each one of you are given a white robe that day too. See? Standing, changing back and forth with legs hurting, and some of you worked all day. I know what that is. And look here… And some of the poor little old women standing. I notice some of these men give the women their seats, and somebody else give some poor little mother with a baby… And I—I see all that, and I'm sure He does. Notice, but I don't want to keep you too long. If I can just get you to see the message, that's all I want you to do. See?
297  Now, notice. These Jews… I have to do this in order to—to let you see the revelation of this Seal, see what it is, these souls under the altar and who they are. Now, notice. In the time of Daniel, now, the second half of the seventieth week… Now, remember, Messiah was to be cut off in the midst. That's the middle. Well, what's half of seven? Three and a half. How long did Christ preach? [Congregation answers: "Three and a half."—Ed.] That's right. Now. But there's determined yet to the people what? Another three and a half year.
299  But during this time, why, see what happens is the Gentile Bride is selected in the seven church ages and goes up, and when it does that way, all these Jews that's martyred along there, because of blindness (laying under the altar) God comes over and says, "You see what it was? Now, I'll give each one of you a robe." They said, "How long, Lord? Are we going in now?" Said, "No, no, no, no. Your fellowmen, the Jews, has got to suffer a little bit yet. They got to be martyred like you was martyred. The beast has got to get them when he breaks his covenant."
302  Now, notice. And now, notice once… Now, just so you'll remember, these prophets are to prophesy according to Revelations 11 (You raised your hands you had read it. See?), and they're given power. And we're going to find out who they are just in a minute, the Lord willing. Now, notice who these prophets are. And now the Bible tells it here. Sure it does. Sure. See? Now, notice, in the middle of this, three and a half weeks now, that they are prophesying down here, and the—the Revelations, here said and they—they prophesy a thousand, three hundred and two score days. If…
305  Now, the regular Jewish calendar, the regular time of God's calendar is exactly thirty days in a month. The Roman calendar what mixed it up. The regular calendar is thirty days in a month. Now, if you want to take thirty days and add three and a half years to it, and see thirty days, then see what you got: one thousand three hundred—two hundred and threescore day; one thousand two hundred and threescore days (sixty days), exactly three and one half year. Now, you see there's no mistake to that. There it is. Just fits together like a dovetail coming together. Notice. The two prophets preached for three and a half years to the Jew. In that, it's called out the hundred and forty-four thousand.
308  And then, notice, these two prophets are exactly Moses and Elijah. See? Now, look. Look their—look at their ministry. Now, watch what these prophets do. They have power to smite the earth with a plague as oft as they will. Who did it? Moses. They have power to shut the heavens, and it rain not in the day of their ministry. Who closed the heavens for three and a half years? [Congregation replies, "Elijah."—Ed.] There you are. That's them.
309  See, it's… See, the man, when he dies, he doesn't change his status; he doesn't change his make-up. See? Look, when—when… before… When Saul had backslid and there was no prophets in the land, he couldn't understand what to do—what to do. He was up against it; he was going to battle. He went to the witch of Endor. Now, just the blood of bulls and goats, she could do this. And she called up the spirit of Samuel; and when Samuel come up, there he stood in his prophet robe. Not only that, but he was still a prophet. He said, "Why'd you call me out of my rest?" (See?) said, "seeing you've become an enemy to God." He said, "By this time tomorrow night you're going to fall in the battle, and this time tomorrow night you'll be with me." That's exactly what happened.
313  See, not only… He was still a prophet. See? And these fellows are still prophets. Now, we're going to get a little deep in that just in a few minutes, the Lord willing. See? Oh, my, how I love that Word. There's no wonder man shall not live by bread alone, every word that proceeds out of the mouth of God. These two prophets are Moses and Elijah according to their works being repatterned again. That—that has always been their ministry. Now, notice, just as they did… That didn't change them. Remember, nee—these guys never died. Watch just a minute. Now, don't confuse, 'fore we get away from this, don't confuse Elijah's fifth time ministry with his fourth time ministry. I've been telling you, the Gentile Church is looking for Elijah. That's right. And here he is over here with the Jew. Remember, he can't come four. That's—that's the—the enemies number. He has to be five.
318  The first time he come, he was Elijah himself. The next time he come, he was Elisha. The next time he come, he was what? John the Baptist. The next time he comes is for the seventh angel. And the fifth time he comes, he's with Moses over yonder…?… Yes, sir. Don't confuse him. Five, if you know your—your numerals of the Bible, five is the number of laboring grace; and that's what He's done. Now, watch, you want to know what it is. Was Jesus a labor of grace? J-e-s-u-s—five; l-a-b-o-r (Is that right?)—labor for—for love for you. And if you get to Him, how you come? By what? F-a-i-t-h, in l-a-b-o-r. Is that right. Labor is the number of grace. All right, to the believers… Notice, the first Elijah, that was him. The second was Elisha. The third was John. The fourth was the seventh angel or the last messenger to the church, according to Malachi 4 and Revelation 10:7. Now, the fifth time, he is a messenger to the Jews, to the hundred and forty-four thousand, to the Jews after the Church is gone.
321  I—I—I just feel a little funny. See, see? Look. If—if some think… I want you to get this now. If some still think that Malachi 4, to restore the people, is the same thing he's going to do down there with the Jews and think it's all the same, let me straighten that out for you just a minute. See, it would be a little bit confusing, 'cause remember, in Malachi 4, He says "return the faith of the fathers—or the children back to the father." See, "back to the father."
322  Now, let me show you the difference of the ministry. If he comes to return the faith of the children back to the fathers, he would deny Christ. He would go back to the law. Is that right? The fathers kept the law. Do you get it? Notice, when Elijah, when he come to fulfill his ministry in Malachi 4 (See?), as Malachi 4, Elijah was by himself. But when he come to minister to the Jews of Revelation 11, he has Moses with him. So there's no confusion, not a bit. Get it? When Elijah comes of Malachi 4, he's by himself. Elijah will… not Elijah, Moses. Elijah will arise.
325  But the same inspiration that said Elijah will come for the last part of the church age to restore the faith of the children back to the original faith of the fathers, the apostolic faith, which were supposed to go back, and the antichrist has got them all pulled out… to restore back, as all the rest of the Scriptures has blended together… See? He comes by himself. See? But when he comes to the church, the Bible—comes to the—the hundred and forty-four thousand, the Bible plainly states that both he… There's two of them, not one of them, two of them.
326  And his first ministry couldn't take the Jews and put them back to the law, because he comes preaching Christ to the hundred and forty-four thousand (Amen.), that Messiah that was cut off. Amen. That's it. So don't have it confused. It's not confusing. The Scriptures don't lie, not a bit. Glory. Oh, when I seen that I just… I said, "Thank you, Lord," when I was watching it take place out there, seen that Elijah walk out there for that first age by himself. Then… He was by himself, then when I seen him come again way on over to somewhere else, there was two of them there. I seen…?… "There it is. That's good. That does it, Lord. Amen. I see it now." If I hadn't have mentioned it, it'd been a little confusing to somebody, but He told me to mention it, so I did. Notice, these men are kept alive by God from their original ministry for future service; they served it so well. See? Just think, that spirit of Elijah ministers five times: Moses, two. Watch, keep alive for further service… They were neither one of them dead now. Don't you believe that? They were both seen alive, talking to Jesus on Mount Transfiguration. But remember, they must die.
331  Now, now, Moses actually died, but he rose, 'cause he was a perfect type of Christ. See? Nobody ever knowed where he was buried. The Angels come took him. See? He had Angel pallbearers. Why? No mortal man could pack him where he was going. He just went through an act; that's all. He had Angels as pallbearers, 'cause they took him where he was supposed to be; no one knows. Even to Satan didn't even know; he disputed with the archangel. That's right. He couldn't understand what happened to Moses. "I see him trembling over there, and looking over the land, and looking back to the children and so forth, I see him trembling, but he stepped up on the rock, and that was the last time I saw him." That's the Rock. That's the Rock. Let me stand on that Rock at the end of my road. Yes, sir. My colored brother used to come up here and sing a little song, If I could, I surely would, Stand on that Rock, where Moses stood. Yes, sir. Oh, that's the Rock I want to stand on too; by faith I stand there.
334  But remember, Elijah, he just got tired, 'cause he had a lot of work ahead of him; so he was pretty well wore out. And God just sent him a ride home (That's right.), sent a chariot. Is that right? Took him up, he never died, 'cause He kept him alive. He had future work for him. Let him anoint a man to (See?) come forth in his spirit, but they must taste death. Now, Revelation the 11th chapter… Let's go… I'm right here anyhow; let's just hit it, Revelations 11. Watch and see if they're not both killed. Yes, sir, they both have to taste death. Yes, sir, now. After their ministry's finished, they taste death. Revelation 11, and let's start at 7. And when they… have finished their testimony, the beast that ascendeth out of the bottomless pit… makes war against them,… (Oh, my. He can't stand; them holy rollers are back again. See, all right.)… out of the bottomless pit, makes war against them, and shall overcome them, and kill them. (But watch what happens. They're perfectly typed now.) And their dead bodies shall lie in the street—in the street of that great city,… spiritually… called Sodom and Egypt, where also our Lord was crucified. (Jerusalem. See?)
338  Now, they have to face death, don't they (That's right.) after their ministry's finished? Why? The seventh angel's ministry, the seventh angel's ministry—Elijah's ministry to the seven angel—not… Why don't… Why could not, rather (I'm trying to say), the seventh angel's ministry, then be by Moses if he's immortal, as same as it could be by Elijah? Why don't they… Why didn't God just send, and said, "Elijah, you—you done worked so hard now, and everything, all these different places, I—I believe I'll just send Moses down." Why? Look at Moses' ministry. Elijah was a prophet to all nations, but Moses was a law-giver to the Jews only. Moses is there to say… Well, the reason he come with Elijah…
340  Them Jews saying, "Wait, we still keep the law here." But here stands Moses himself, and here's Elijah standing with him. See, he comes to the Jews only. See, Moses only went to the Jew. The prophet Elijah was to all nations, but Moses become a prophet to the Jews and a law-giver. See? That was his message: the law. But what was Elijah's message? To bobbed-hair women, denominations. Yes, sir, and he really tore them to pieces: painted-up faces. Told them, "You're going to be fed to the dogs." he just really tore into them. And then when his spirit come upon John, he stomped right out of the wilderness and done the same thing. Right. Said, "Don't you think that we belong to this or that. God's able of these stones to rise children to Abraham." Walked up to Herodias, said, "And you mean to tell me that you married your own brother-in-law?" He said, "It's not lawful for you to do it." Brother (Whew, hm), he told her. Sure.
344  Notice, these souls are to wait a little season for the hundred and forty-four—to be martyred. Oh, isn't that—doesn't that just put the Bible together? Now, my time's exactly up, if I let out a little early, but I got a few more little things to say if you can stand it. I know it's hot, and I'm sweating, but listen. I just got something to tell you; it's just so good, it's just burning right in my heart. I hope you haven't forgotten it. See? Let me say this in the presence of Him. By His grace He also let me see my people not long ago in white robes. You remember it? You remember the story? Not long ago, the Gentile Bride… They're there now. They all was in white robes.
347  I'd woke up. I'd been on a meeting. It's been about a year ago or little more. I woke up one morning, and I raised up, and I said, "Sweetheart," to my wife. She didn't move. The kids about… I had to get up and take them to school, right up here at the old place. Well, I—I raised up in the bed. You know and leaned… You know how you sit up and just lean your head back against the headboard. (We got one of the old fashioned beds.) And so I just leaned back like that. And I thought, "Boy, you're already fifty-three. If you're going to do anything for God, you'd better get doing it 'cause you're going to be just too old after while." And I thought, "You know, that's right." I thought, "Boy, you know, I ain't very far away. I got to go pretty soon." I said, "That's—that's a year older than my daddy lived." See? I thought, "I got to move away pretty soon." I thought, "You know, I ain't done nothing for God yet." I thought, "I always wanted to do something for Him." I thought, "I got to hurry and do it, if I'm going to do it, and I don't know how I'm going to do it; that's all."
350  I thought, "Man, I hope I live to see Him coming. I don't want to be a spook or a spirit." See? (I was always afraid of a spirit.) And I… You know, that kind of a… I always thought, like if I'd meet Brother Neville and he'd be a little white cloud moving around, you know, and I'd say, "Hello, Brother Neville." And he'd say, "Hello, Brother Branham," by some other sense; he couldn't talk. But I'd just know that it was Brother Neville. He… I'd want to shake his hand like I always do, 'cause that's all I know is human beings. See, I'd want to shake his hand, but he ain't got no hand. It's down there in the grave rotted away. See? I thought, "My, I hope I don't have to go through that." Now, I wasn't… Now, I'm going to tell you the truth. I—I was afraid to die, not afraid I'd be lost, but I didn't want to be a spirit. I wanted to just remain a man. I wanted to wait for the rapture. See? I just wanted to stay like that. I didn't want to be no spirit, go around.
353  I was laying there thinking that, and all at once there was something happened. Now, you know, and all of you are acquainted of the vision; and if this was a vision, I never had one like it (See?), and I've had them since I was a little bitty boy. And all at once something happened, and I felt myself leaving. I thought, "Oh, oh." And I—I thought, "I—I've already died (See?), and I'm—I'm gone on." See? And I got to a place; I thought, "I believe I'll look back." It was just as real, friends, as I'm standing right here. And I turned around to look back, and there I was laying on the bed. I was stretched out, laying by the side of my wife. I thought, "Well, it's probably a heart attack." See? I thought, "Well, see, I just died instantly," which would be a fine way of going. So I thought, "That's a heart attack. I didn't have to suffer." I looked, and I thought, "Well, now that's strange, there I lay right there, and here I stand here."
358  So I turned, and it looked like a great big, like a great big field like or something, just great spreading field of bluegrass. And I said, "Well, I wonder what this is." And all of a sudden, as I looked, here come thousands times thousands of young women, all in white robes, hair hanging down to their waist, bare-footed, and they were running right towards me. I thought, "Now, what's this?" I turned around and looked back there, and there I was. I looked up this way; there they come. I bit my finger. I said, "I—I—I'm not asleep exactly," but I could feel. And I said, "Why, something here's funny." And these women all come running. And I never seen such pretty women, and they all come right up to me. And when they run to me… You know how I've been, kind of… They call me a woman hater, but I'm not. See? But I—I just think a good woman is a—one of the—is a jewel. But I think one that is no good is, as Solomon says, "water in your blood." So I certainly ain't got no use for—for a ill-famed women or smart alecks.