The Seven Seals  by William M. Branham

Chapter 7: The Fifth Seal 63-0322 (Continued)

Day 39

201  Have you caught anything? I just wondered if you was. See? Yes, sir. I might not have to tell you then Sunday. Notice, notice. Wonderful. Now, notice now. And then according to the—the time that God was going to deliver the antediluvian world, He sent the eagle. And the time He was going to deliver Israel, sent the eagle. Do you believe that the time, even on John, on the Isle of Patmos, this message was so perfect that He couldn't trust it with an angel? You know, a angel is a messenger, but do you know the messenger was a prophet? You believe that? Let's prove it. Revelation 22: let's see if it was a eagle. See, he was… Sure he was an angel; he was a messenger. But it was a prophet that revealed this whole Book of Revelation to him. Revelation the 22nd chapter and the 19th verse, I believe that's right if I've got it written down here: 22:19. I may be wrong. No, 22:9. That's what it is, I was looking at 22:9. That's right. Oh, yes, here. Then saith he to me, See thou do it not: for I am of thy fellowservant, and of thy brethren the prophets,… Watch what John seen here: …I John saw these things, and heard them… (Now, he's closing it. This is the last chapter.)… And when I… heard and seen, I fell down to worship before the feet of the angel which shewed these things—which shewed me these things. (And he, then the angel… See?) Then said he to me, See thou do it not:… (No true prophet would be worshipped or messenger of any kind. See, see?)… Then said he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them that keeps the sayings of this book: worship God.
209  See? Now, the Book was so important that it is the Word of God. Now, watch. And when the Word of God is brought forth, it's got to be brought by the prophet, because that's who the Word of God comes to. I was expecting to get a question on that in this—in this box here; I thought I'd just beat them to it a little bit, you know. I just feel there is one in there though, and so I—I just thought I'd get to it. See, see? Every Word of God is brought. The Bible doesn't change its system at all. See, it's the same thing. It's got to come to this seer that we're expecting to arrive. Now, notice Revelations 10:1-7. Now, let us read the—the 9th verse again.
212  Now, we get… we… Now, 'fore we go to that verse, I want to—to ask you something. Do you see perfectly, before we leave these Seals? Now, remember, there is no more powers goes out after that eagle (See?), no more. Every time the antichrist sent forth something, God sent a power. The antichrist sent another power; God sent something to combat it. See? Then he sent another power; God sent something to combat it. See? And then when He got down to the eagle, that was His Word back like it was in the first place.
214  Now, watch. Isn't the prophet that we're looking to come, some man anointed with the—with the Spirit like Elijah? It won't be Elijah, of course, but it'll be a man like that will come down, and his very ministry is to send, to restore back to this fallen people through these denominational twists, back to the original faith of the fathers. Now, if that don't tie that Bible together, I—I don't know what does. I—I—I—I can't say no more about it, 'cause that's it. Now, you just arrived. That's the truth. You take anything from there, you twist it. See? So it's just got to be that way.
215  Now, notice. Now, in the 9th verse, souls under the altar. Now, here's where I'm going to get some real disagreement. But just watch just a minute, just… See? I thought that too, but it didn't come that way. We've… I've always thought that these souls under the altar were the—the—the martyrs of the early church, and I'm sure that Dr. Uriah Smith and every one of them says it is. See? But… I thought so myself. But when the Holy Spirit showed the vision to it, it wasn't; it isn't the souls.
216  Now you, now you say, "Well, I—I don't know about that." Well, now, just a minute. We'll find out. So… These are not the souls of the—of—of the Bride Church, not at all. We thought that was the Bride Church waiting there, souls under the altar (You see?), crying, "How long, Lord? How long?" Let me read it again now, so we get it right. And when he… opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held:
217  See, the Word of God and the testimony which they held… Now, don't—don't move from there. Just a minute. See? And they cried… How long, Lord? How long?… (You see?)… holy and true, dost thou… judge and avenge our blood on them that dwell on the earth? And white robes were given to every one of them; and it was said to them, that they should rest yet for a little season, until their fellowservants also and the—and… brethren, that should be killed as they were, should be fulfilled.
218  Now, for they at this time, if you notice, this Fifth Seal being opened (See?), the Church is gone. It just can't be the souls under—the—the early church. Now, now, please, if you ever did give this attention now, 'cause this is a great controversy, so I want you to listen real close now. And you've got your papers and things to write with. Now, I want you to notice. Now, these cannot be them souls, because the—the souls of the—of the righteous martyred and the righteous people, the Church, the Bride, has done been took up; so they wouldn't be under the altar. They'd be in glory with the Bride. Now, watch. For they are gone in the rapture in the 4th chapter of Revelations; they was taken up. Now, who are these souls then? See? That's the next thing. Who are they then, if they are not the early church? This is Israel that's to be saved as a nation, all them that are predestinated. That's Israel. That's Israel itself. You say, "Oh, wait a minute." You say, "They can't…"
222  Oh, yes, they are to be saved. Here, let's settle it, just a minute. I got four or five Scriptures. I'll take one. Let's take Romans, just a minute, and find out if they are. Let's take the Book of Romans and go to the—the 11th chapter of Romans, and we'll find out just… Let's just read it and then we'll have it by ourself: Romans the 11th chapter, the 25th and 26th verse. Now, listen at Paul here. And Paul said, if anyone else, even a Angel preached any other gospel, what he was to be? Cursed. Watch. For I would not, brethren, that you should be ignorant of the mystery, lest you should be wise in your own conceits;… (There you are.)… the blindness in part is happened to Israel, until the fulfilling—fulness of the Gentiles be come in.
225  The last Gentile Bride be brought in for the Bride, the blindness come to Israel for that purpose. And so all Israel shall be saved: as it is written, There shall come out of Sion a Deliverer, and shall turn away ungodliness for Jacob: Right? Now, they are Israel that's under this altar. Watch. Israel was blinded for the very purpose of us being saved. You believe that? Now, who blinded them? God. God blinded His own children.
227  No wonder Jesus, standing there at the cross, and them Jews howling for His Blood—that was His own kids, and He was the Scripture. He was Hisself the Word. And here He, knowing that those people would've gladly received Him, and that's the reason He blinded them so they wouldn't recognize Him. He come in such a humble way and blinded them to it, that they wouldn't receive it. See? The Scripture said they would do it; and He blinded—was blinded. Jesus pitied them even so much as He said, "Father, forgive them. They don't know what they're doing." They were blind. Paul said they were blinded for a cause: for us.
228  Notice now, I want you to watch this real close. They were given robes. They didn't have them. They were given robes—white robes, each one of them. Now, the saints now have… already have one. They get it here. But there, they were given robes, and the saints already had theirs and gone on. See? See, they had—had not… They… See, they had not a chance because they were blinded by God, their own Father, so that the grace of God could be fulfilled so the Bride could be took from the Gentiles. Is that right?
230  Let—let me show you a beautiful type here in Joseph. Joseph, the spirit man, the eagle, he was born among his brothers just like the real Church is among the other, and he could interpret dreams and see visions, and the rest of them hated him. His father loved him. Notice, then he was ousted by his brethren, not by his father. Out by his brethren, and was sold for almost thirty pieces of silver, throwed into a ditch and supposed to be dead, taken up and set at the right hand of Pharaoh, and because he was ousted by his brethren (See?), he was given a Gentile bride, not of his own people. Through there, he bore Ephraim and Manasseh, which was added into Israel. As Israel blessed them by crossing his hands, from the youngest to the oldest, to cross the blessings from the Jew back—or from the Jew to the Gentile. See? Crossed his hands to the younger son, which is the younger church to come in. The—the mother church stood in the sun; she brought forth this baby. And notice, to get him, Israel crossed his hands in the type, and Joseph, them same children was a Gentile mother, the bride of Israel, back there become crossed from the old orthodox over to the Christian way by the Holy Spirit that crossed Israel's hands. He said, "God has crossed my hands." He had nothing to do with it.
235  Notice. Then Joseph, rejected by his own brethren, his own people, took a Gentile bride. Just exactly what Jesus done: rejected by the Jews, took a Gentile Bride. Now, let's read something here. I've got a Scripture wrote down, Acts 15. And oh, this is just kind of… It's what we're supposed to teach it anyhow. Now, I believe I have this right: read Acts 15:14. All right. I hope this is right now. All right. "Simeon hath declared how God…" Let's start at the 13th verse. And after they had held their peace, James answered,…
237  Now, you see what had happened, they'd went to the Gentiles (See?), and the fuss was on, 'cause they were Jews. See? And after they had held their peace, James answered, saying, Men and brethren, hearken unto me: Simeon… (That's Simon Peter)… hath declared how God at the first did visit the Gentiles, to take out of them a people for his name. See? My wife's name was Broy. When I took her she was a Branham. See? Jesus takes His Church out—or His Bride out of the Gentiles. It's the Scripture, typed just like Joseph was.
240  Now, notice this. Now, these souls under the altar was, the—the—these—these souls, understanding now that are under the altar, why they were martyred by sinful men like Eichmann. See? They're holding right on, millions of them (See?), but they remain Jews. Now, remember. What was it? They were killed for the Word of God's sake, not for the testimony of Christ. Did you understand that? But remember, the church come in. Also the martyrs of the church was for the Word of God and the testimony of Jesus Christ. How many knows that here too? All right now. But these didn't have the testimony of Jesus Christ "… for the Word of God and for the testimony which they held," as Jews. And Hitler hated them, so did Eichmann, so did Stalin, all of the rest of the world (See?), but they stayed true to what they believed. And they killed them because they were Jews. Did you know Martin Luther kind of had that same idea, too? It's the truth. He said, "All Jews should be taken out. They're antichrist." See? But he was just under another dispensation, and didn't see it—didn't see the Word. Now, the Word of Truth comes forth.
246  How you going to ever blind out Israel? You can't do it. No. Oh, how could that prophet stand up there that day and say, "You look like a unicorn, Israel," when they was trying to show him the worst parts of it; and he said, "Why," he said, "whoever blesses you will be blessed, and whoever curses you will be cursed." That's right. Oh, my. How are you going to do it? One time they thought God would forget. When the prophet seen that dark thing coming for the Jews, that man standing there and the Word of God pouring to him, he said, "Oh, Lord, are You going to forsake Your people?" He said, "What's that laying there by you?" He said, "A measuring stick." "How high is it to heaven? Measure it. How deep is the sea?" He said, "I can't do it." He said, "Nother can I—neither can I ever forget Israel." No, sir. He ain't going to forget her. He had to blind His own child. Now, think of that: blind His own child to give us a chance, and we turn it down. Now, don't that make you feel about so little that you could crawl under a concrete block with a ten gallon hat on and never touch it. That's pretty small, you know. Oh, my.
252  Yes, they held for the Word of God. They were Jews. They had their law, they stayed with it. You remember last night now? They stayed with that. And they were Jews, and had the law, and the Law was the Word of God. They stayed right by it. That's right. And for the testimony they held, they were martyred, and here was souls under the altar, after the Church had been gone.
253  Now, watch. They had in their blindness martyred their Messiah, and now they were reaping for it. They realized it. They recognized after it was gone on. They seen then when they come before the altar of God. But now the grace of God is to them. Now, watch. Now, they could not, by no means, be saints, 'cause they would already be robed, but here they are now, just souls under the altar for the Word of God and the testimony they held for being God's people, the Jews. But now, watch. The grace of God comes to them, and Jesus gives them each one a white robe (Watch.) plumb over after the Church is gone, because they were loyal to their cause, and they were blinded, and they didn't know it. They didn't know it. They were playing exactly the part that God had ordained for them to play. And here—here, John looks over and sees souls under the altar. Now, watch. He sees those souls. Watch what he calls them. They cry, "Lord, how long?" Watch. "Just a little while longer." See? (Let's get that as we go down right through the Scripture.)
256  They realized they'd murdered their Messiah. See? And they didn't know it, but then they realized. They got—they got murdered back to pay for it, for doing the wrong. And now, look what a thing they had to do. See, they was guilty of murder, so they got murdered. See? They cried out, "His Blood be on us." See? That's right. And they were blinded. Now, if they hadn't have been blinded, God said, "Let them alone. They're not worthy." But being that they was blinded by God, His grace reached down to them. Amen. Talk about amazing grace, and give each one of them a robe, because all Israel will be saved: every one that has his name written. That's right.
258  Jesus give them robes, like Joseph did to his brethren: a type. Look, when Joseph stood there, and when he finally… He made hisself known there by the altar, his own altar, in his palace, his throne; he said, "Everybody leave me." His wife was over in the palace where the Bride will be. And he said to them; he said, "Don't you know me?" Hey, he's speaking in Hebrew now. "I'm your brother, Joseph." Oh, my. They said, "Now, oh, you're going to get us." Said, "Wait a minute; wait a minute. God did that for a purpose, had you to throw me out in order to save life." Glory, there you are exactly. He said, "Don't—don't be angry with yourself." Remember Joseph said that? He said, "Don't be angry with yourself. Everything's all right now. It's all over. God sent me here ahead of you." You know, the Bible said they'll say to Him when they see Him coming, said, "Say, You're the Messiah, we know; but—but what about them scars?" See? He said, "Oh, I got them in the house of My friends."
262  Friends, and then they'll, when they realize it, them that's left, the hundred and forty-four thousand, the Bible said that they'll separate one house from the other one and take days just to cry and wail and walk up and down the floor, saying, "How did we do it? How did we do it? Why, we crucified our own Messiah." They crying like a home would for its only begotten son. "How did we do it?" Them Jews are, they're the most religious people in the world; God's chosen. But He blinded them to take us, and we turn it down. What is the judgment of the Gentile church? There you are. See? Blinded purposely by God, so that He could get us, the Bride, for Jesus. Take them out of the… See, and foretypes it and everything…
265  Now, you see who these souls are? They're not the martyred saints. They done gone. That's right. Notice, they were… They've done gone. See? So these are given robes, each one of them. And now I want you to notice. But now God's grace stoops to them. Jesus gives them each a white robe like Joseph did his grace to his brethren. Now, watch. Though they had tried to rid Joseph also, but his grace reached right down to them. See? "Oh, that's all right. That's all right. You didn't mean to do that. But see, that was God doing that. See? God let you all do that so you could run me out, and bring me down here so I could save lives for people, these Gentiles here, where I got my wife from. I wouldn't have had no wife if—if I'd have stayed back up there. And I—I love my wife; she's got me these children here," and said, "I—I… And now, now I'm coming to get you all. Now, you all are going to have good too. I'm going to bring you down here; we're all going to live together as one big family." He said, "One thing I want to ask you. Is my old father still living?" Oh.
268  And watch him, what he did to little Benjamin, which is the type of the hundred and forty-four thousand as we'll get later. See what he did? He just run right quick to Benjamin, fell on his neck and started hugging him. His little brother that had been born into the family, after he'd been gone, by his mother, the first church, the orthodox church. The hundred and forty-four thousand were born in His absence, while He was away to get His Gentile Bride. Oh, my. Don't that just do something to you? There… So, you see who they are? There you are.
269  Notice now, though they had tried to get rid of Joseph, his grace reached to them. Though they tried to get rid of Jesus, He still comes right back around, 'cause they was blind, and gives them each one a white robe. He's going to take them right on in home anyhow. It doesn't make a bit of difference 'cause He done said, "I'll save them all anyhow." See? Now, verse 10. Notice, they asked for revenge. See? Now, if that had been the Bride, it'd been like Stephen: "Father, forgive them," you know. See? But these are Jews that just come in. See? They asked for revenge. Notice, again… See? Again He said… Notice, it's not… He said, "It's thy brethren," the Jews, the hundred… Now, they wanted revenge. They said, "Oh, we're going to… We—we want you to revenge us down there." He said, "Just a little while now, just a little while, for…" (Notice, let me read it here. It's in the—the 10th verse.) All right. And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? And white robes were given to every one of them; and it was said unto them, that they should rest yet… a little season,… (See? Watch)… a little season, until their fellowservants… (See? Now, what is it? The prophets now are preaching to Israel. See?)… till thy fellowservants also—thy fellowservant and also thy brethren, that should be killed… (See, the ones predestinated to be done, so you see, should be killed)… as they were, should be fulfilled.
276  See, in other words, it's predestinated to them. It's the Scriptures that they have to do it. And just rest for a little while. Now, you got your robes; you're going home. And just set there a little while. See, wait just awhile. Now, notice. Now, notice. Thy brethren—thy brethren had to yet be killed, which means the hundred and forty-four thousand yet to be called in the tribulation, the hundred and forty-four thousand is called… Wish we had time. We might get it tomorrow night, if the Lord willing, we—but just before we get in on another Seal. See? Also… Now, watch. They have to be martyred by the antichrist; we just come through, and notice in his last ride, where he breaks that covenant with them Jews down there, and there she goes. See? These Jews, a hundred and forty-four thousand, is to be called out by the two witnesses of Revelation 11.