The Seven Seals  by William M. Branham

Chapter 3: The First Seal 63-0318 (Continued)

Day 14


31  John turning, he saw a Lamb coming out. It must've been bloody and cut and wounded. It had been slain, the—said—it—a Lamb that had been slain, and 'course it was still bloody. If you'd have cut the lamb and—and killed it the way that Lamb was anyhow, it was hacked to pieces on a cross, spears in the side, and nails in the hands and feet, and thorns over the brow. He was in an awful condition. And this Lamb come forth and went over to Him that set upon the Throne that held the complete Title Deed of Redemption; and the Lamb goes and takes the Book out of the hand of Him that set upon the Throne and was—took and opened the Seals and opened the Book. And then when that happened, we found out that it must have been a great a—a something took place in heaven, for the elders and the four and twenty elders, and the beasts, and—and everything in heaven begin to cry out, "Worthy." And here come the Angels and poured out the vials of the prayers of saints. The saints under the altar screamed out, "Worthy art Thou, O Lamb, for You have redeemed us, and now You have made us kings and priests, and we shall rule on the earth." Oh, my. And that soul was… He… to open that Book…
33  You see the Book actually was planned and written before the foundation of the world. This Book, the Bible was really written before the foundation of the world. And Christ, being the Lamb, was slain before the foundation of the world. And the—the members of His Bride, their names were put in the Lamb's Book of Life before the foundation of the world, but it's been sealed up. And now it's being revealed whose names were in there, all about it. What a great thing. And John, when he saw it, he—he said, "Everything in heaven, everything underneath the earth, everything heard him saying, 'Amen, and blessings and honor.'" He just really was having a great time, and—for the Lamb was worthy.
35  And now, the Lamb is standing now tonight as we enter into this 6th chapter; He's got the Book in His hand and starting to reveal it. And, oh, I would've absolutely today… And I hope that people are spiritual. I would've had a horrible mistake on that if it hadn't been about twelve o'clock today when the Holy Spirit came in the room and corrected me on something that I was writing down to say. I was taking it from an old context. I had nothing on it. I don't know what the Second Seal is no more than nothing, but I'd got some old contexts of something that I'd spoke on several years ago and wrote it down, and I'd gathered this context—context… And Dr. Smith, many great outstanding teachers that I—I'd gathered, and all of them believed that, so I'd wrote it down. And I was fixing to say, "Well, now I'll study it from that standpoint." And there about twelve o'clock in the day the Holy Spirit just swept right down into the room, and the whole thing just opened up to me, and there it was…?… of this—of this First Seal being opened.
39  I'm as positive as I'm standing here tonight that this is the Gospel Truth that I'm going to tell you about. I just know it is. Because if a revelation's contrary to the Word, then it isn't revelation. And you know, there's some of the stuff can look so absolutely true, and yet isn't truth. See? It looks like it is, but it isn't.
40  Now, we find the Lamb with the Book now. And now, in the 6th chapter we read. And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of a thunder, and one of the four beasts saying, Come and see. And I saw, and behold a white horse: and he that set on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer.
41  Now, that's the First Seal, the one we're going to try by the grace of God to explain it tonight by the very best… And I realize that a man trying to explain that is walking on dangerous grounds, if you don't know what you're doing. See? So if it comes to me by revelation, I'll tell you so. If I just have to take it through my own mind, then I—I'll tell you it's that before I talk about it. But I'm just as positive as I'm standing here tonight, that it come afresh to me today from the Almighty. I'm not prone to just saying things like that when it comes to this part of the Scripture. I—I—I'm—I hope you know what I'm talking about now. See? Now, you know, you can't say things if something's supposed to be laying over here before it happens. You—you can't say it till something lays it over there. See? But are you reading; are you listening to something? See?
43  Now, the seven-seal, roll Book is now being released by the Lamb. We approach that place tonight. God help us. As the Seals are broken and released, the mysteries of the Book are revealed. Now, you see, this is a sealed Book. Now, we believe that, do we not? We believe that it is a sealed Book. Now, we never knowed this before, but it is. It's sealed with Seven Seals; that is, on the back of the Book the Book is sealed with Seven Seals.
45  If we was talking about this kind of book, it would be like putting a strap across it, seven straps. But it isn't this kind of a book; it's a scroll. And then when the scroll is unwound, that's one; then laying right in the scroll is number two, and right here it says what it is, but it's a mystery. But yet we have probed in it; but remember, the Book is sealed, and the Book is a Book of mystery of revelation. It is the revelation of Jesus Christ (See?), a Book of revelation. And now, you know down through the age, man has probed and tried to get into that. We all have.
47  And yet, one time I remember… If—if Mr. Bohanon happened to be present, or—or some of his people, I—I don't mean it by any insult. Mr. Bohanon is a bosom friend, and he was the superintendent of the Public Service when I was working there. When I first got saved, I was telling him about reading on the Book of Revelations, and he said, "I tried to read that thing," he said. And Mr. Bohanon was a fine man, and he—he was a member of the church. And—and I don't know what all he belonged to, but he said, "I think that John must've had a red pepper supper that night and went to bed on a full stomach."
48  I said to him (although it could've cost my job), I said, "Aren't you ashamed to say that?" And I was just a boy, but I said, "Aren't you ashamed to say that about the Word of God?" See? Yet, I was just a kid no more than my early, maybe twenty-one, twenty-two years old, and work scarce, and the depression on, but yet there was a fear in there when I slanted—heard any slant toward God's Word. It is Truth, all Truth. So it was not even a dream or a nightmare; it wasn't John eat. He was on the Isle of Patmos because he tried to put the Word of God into a book form and was exiled there by the Roman government, and was on the island on the day of the Lord, and he heard behind him a voice of many waters and turned to look, and he saw seven golden candlesticks. And there stood the Son of God in between them.
50  Now, and then the Book is a revelation. So "a revelation" is "something that's made known of something—something that's been revealed." And now, notice, so you won't forget it: It is closed up until the latter time. See? The whole mystery of it is closed up until the latter times; we find that in the Scripture here.
51  Now, the mystery of the Book are revealed when the Seals are broken. And when the Seals completely are broken, the time of redemption is over, because the Lamb left the intercession post to walk out to take His claims. He was a Mediator between that, but when the real revelation happens on the Seals as they begin to break, the Lamb is coming forth from the sanctuary. It's according to the Word. We read it last night. He come from the—out of the midst and took the Book. So He's no more Mediator, because even they called Him a Lion, and that's the—that's the King, and He's not a Mediator then.
52  Although the actors of these Seals begin at the first church age… Now, remember, so you'll—you'll—we'll get the background of it thoroughly if we can, or as thoroughly as possible. The actors… I'll place it like that, because an—an actor is a man who changes masks. See? And in this act tonight, we're going to see that it's Satan changing his mask. And all actors… Christ, acting the part as He did when He become from a Spirit to man, He only put on an actor's garment, human flesh, and came down in the form of a man in order to be a Kinsman Redeemer.
55  Now, now, you see, it's only an actor's form. That's the reason they are all in parables and sym—and the way they are here like beasts, and animals, so forth; it's in a act. And these actors begin in the first church age, because it was Christ revealing Himself to the seven church ages. Now, you understand it? All right. See? Christ revealing Himself to the seven church ages, then through these church ages, there's a great mess-up comes along. Then at the end of the church age, the seventh angel's message is to pick up these lost mysteries and to give it to the Church. See? Now, we'll notice that.
57  But the—not then revealed in their true state. Now, in the Bible times, the mysteries were there, and they seen these things happen the way John saw it here. Now, he said, "There is a white horse rider." But what the mystery of it is, there's a mystery that goes with that rider. Now, what it was, they didn't know; but it's to be revealed. But it is to be revealed after the Lamb leaves the Father's throne of His intercessory as Kinsman Redeemer. 58  I'm going to drop a little something in here. Now, if anybody gets these tapes… Any man can speak whatever he wants to. He has a right to—to anything of his conviction. But if, you know, if a minister doesn't want this amongst his people, then tell them not to take it. But I—I… This is amongst the people that I have been sent to speak to; therefore, I must reveal what is the Truth. See?
59  Now, the Lamb in the time of intercessory back here, He knew that there were names in there that was put in there from the foundation of the world, and as long as them names have never been manifested on earth as yet, He had to stay there as Intercessor. Do you get it? Perfectly predestination… See? All right, He had to stay there, because He came to die for those that God had ordained to Eternal Life. See, see? By His foreknowledge He saw them, not by His own will. His will was that none should perish, but by His foreknowledge He knew who would and who would not. Therefore as long as there was one name hadn't never yet been clared—declared in earth, Christ had to stay there as an Intercessor to take care of that name. But as soon as that final name had been splashed in that Clorox or bleach, then His intercessory days was over. "Let him that's filthy be filthy still. Let him that's holy, he's holy still." See? And He leaves the sanctuary, and then it becomes a judgment seat. Woe unto those outside of Christ then.
61  Now, notice: But it's to be revealed when the Lamb leaves His intercessory place from the Father. (Now, that's Revelation 5). Now, He takes the Book of Seals, the Book of Seals or a Book sealed with Seals, breaks them and shows them (look) at the end of the age now, after the intercessory is over; the church ages has done finished up. He come in the first age, the Ephesian Age, revealed, sent the messenger. Notice what happened as we go along. Here's the plan of it: The first thing happens, there is a—a—an announcement in the heavens first. What happened? A Seal is opened. What is that? A mystery is unfolded. See? And when a mystery unfolds, then a trumpet sounds. It declares a war. Or a plague falls, and a church age opened. See? What is the war part? The angel of the Church catches the mystery of God, not fully yet revealed, but when he does, he catches this mystery of God, and then he goes forth to the people (after the mystery has been given to him), goes forth to the people. What does he do out there? He begins to proclaim that message, and what does it start? A war, a spiritual war.
65  And then God takes His messenger with the elect of that age, and lays them away asleep, and then He drops a plague upon them who rejected it: a temporary judgment. And then, after that is over, then he goes on, and they denominate, and bring in denominations, and start off with that man's work like of—of Wesley and all the rest of them, and then it gets all in a scrapple again; and then another mystery comes forth. Then what happens? Another messenger arrives on earth for a church age. See? Then when he arrives, he—the—the trumpet sounds. He declares war. See? And then what happens? Finally then he's caught away. And then when he's laid away, then plague falls, destroys them. Spiritual death hits the church and she's gone, that group. Then He goes on to another one. Oh, it's a great plan until it comes to that last angel. Now, he has no certain mystery, but he gathers up all that's been lost in them other ages, all the truths that wasn't truly revealed yet (See?), as the revelation come. Then he reveals those things in his day. If you want to read it, there it is: A Revelations 10:1 to—1 to about 4. You'll get it. All right. See?
68  Takes the Book and… of Seals and breaks them and shows the seventh angel, for this alone, the mysteries of God, is the ministry of the seventh angel. Now, we just come through the church ages with even history and prove that. See? It is the—the angel's message of the seventh church. All right, reveals all the mysteries that's been in the past, all the things in the past: Revelations 10:1-7. That's to be.
69  Now, remember, in the days of the seventh angel, his sounding forth, blasting forth the Gospel Trumpet, he is to finish all the mysteries of God. Just like here come forth in the early church ages (We'll get it after while.), a doctrine, then it become a saying first, then a doctrine, and then become a statute, then become a church, and through the dark ages, and out of the dark ages come the first Reformation—Luther. And he brought with him all kinds of mysterious things that happened during that church age, all back in there, then… But he never finished it up. Then along come Wesley with sanctification, got some more of it, but still never finished it, left loose ends everywhere, such as sprinkling instead of baptism, and Luther took "Father, Son, Holy Ghost" instead of the "Lord Jesus Christ," all these different things.
72  Then along come the Pentecostal age with the baptism of the Holy Spirit, and they cabbaged down on that. Now, there cannot be no more ages. That's all of it; that's the Philadelphia, or the—not—the Laodicea Age. But then the… We found in the studying of the Scripture that the messenger to the age come right at the end of the age every time. Paul come at the end of the age. We find out that Irenaeus come at the end of the age. Martin, end of the age. Luther, the end of the Catholic age; and what?—Wesley, at the end of the Lutheran age; and Pentecost, at the end of the age of sanctification through the baptism of the Holy Ghost. And at the end of the Pentecostal age we are supposed to receive, according to the Word, as God help me tonight to show you through here, that we are to see—receive a messenger that will take all those loose ends out there and reveal the whole secret of God for the rapturing of the Church.
75  And then there's coming forth seven mysterious thunders that's not even written at all. That's right. And I believe that through those seven thunders will be revealed in the last days in order to get the Bride together for rapturing faith; because what we got right now, we—we wouldn't be able to do it. There's something we've got to step farther; we—we can't have enough faith for Divine healing hardly. We've got to have enough faith to be changed in a moment and be swept up out of this earth, and we'll find that after a while, the Lord willing, find where it's written.
76  Then all the judgments of these evil doers… Now, see, down through the ages as these Seals has been breaking, until now the last Seal is broken. And now, as they—as they have been watching in on these Seals and just presu—presuming what they were doing, now at the end of the ages, of the church ages, all these evil doers will—will take place and head up in the tribulation. All of these evil doers of the Seven Seals has been working mysterious in the church, and we'll find out in a minute, they even work in the name of a church. They call themselves the church. You just see if that isn't right. No wonder I have been so against denomination, not knowing why. See, see? They end up… Now, it starts back here in a mild form, just keeps getting worse and worse, on down until… And people go right into it, saying, "Oh, yes, this is just fine." But in the last days these things are made known. And they finally go so bad until they go plumb into the tribulation period.
79  And how can a man say that the Bride of Christ goes into the tribulation? I can't understand it. See? She's took away from the tribulation. If—if the Church has been judged, and they have judged themselves, and have accepted the Blood, how can God judge a man that's perfectly, totally sinless? You say, "There's no such a person." Every borned again believer, true believer, is perfectly, absolutely sinless before God. He's not trusting in his works. In the Blood of Jesus that his confession's dropped into… The Bible says so. See? "He that—that is borned of God does not commit sin, for he cannot sin." How can you make a man a sinner when the bleach of the Blood of Jesus Christ is between him and God, that would scatter sin till there'd be nothing left of it. See? How can that pure Blood of Christ ever let a sin pass there? He cannot. Jesus said, "Be ye therefore perfect, even as your Father in heaven is perfect." And how could we even start the thought of being perfect, but Jesus required it. And if Jesus required it, He's got to make a way for it; and He has: His own Blood.
82  Now, all—reveals all the mysteries that's gone on in the past. Now, the thought is here at the end time that the mysteries that begin way back long ago and has come down through the church ages is to be revealed here at the breaking of the Seals here at the last days, after the time of intercession is just about finished at that time. Then the judgments wait for those who are in the back. They go on out into that. That is after the Bride has been taken from the scene.
84  Oh, let's just read a Scripture. You all like to put down some of the Scriptures? Let's take Second Thessalonians just a moment and—and look here just a minute. It—it's such a beautiful picture here. I like it. And let's see. Yes, Second Thessalonians, and I want the 2nd chapter of Second Thessalonians and the—the 7th verse. Let's see. Second Thessalonians 2:7. I think that's right. Now, I was writing this down, quivering and shaking. … the mystery of iniquity doth already work: only he who… letteth will let, until he be taken out of the way. Who? He that letteth. See? See, a mystery… The mystery of iniquity way back in that very first church age here, here's Paul writing, saying that the mystery of iniquity… What is iniquity? Iniquity is something that you know you ought not to do, and you do it anyhow. And Paul said there's such in the earth today, workers of iniquity.
86  Oh, if you… We're going to get to the… Let's just read that piece—start up a little farther—the 3rd verse. Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that… (m-a-n)… man of sin be revealed, the son of perdition; (That's right.) Who opposeth and exalts himself above all that's called God, or that is worshipped; so that he as God setteth in the temple of God, shewing himself that he is God. (remitting sin) Remember ye not, that, when I was yet with you, I told you these things?… (I'd like to set under some of his teaching. Wouldn't you?)… And now ye know what withholdeth that he might be revealed in his time. Not then (See?), not then, but in his time… See, at the breaking of that Seal we know exactly what it was. Who is this man of iniquity? Who is this man of sin, this fellow that's a working iniquity, would he be revealed in his time?