The Seven Seals  by William M. Branham

Chapter 1: God Hiding Himself In Simplicity, Then Revealing Himself In The Same 63-0317M (Continued)

Day 2

51  Pastor is to bring forth… It isn't the pastor's place to have to say that; it's the trustees—or I mean the deacons, for they are the police of the church. That is, if young couples come on the outside and blow horns, and you know how they usually do, or something like that at meetings or—or get out there… And mother sends her girl down here, and she takes off out with some renegade kid and runs out there in the car, and her mother thinks she's in church like that, the deacon ought to see to that. "You either come in here and set down, or I'm going to take you in my car and take you home to your mother." See? You—you must do that.
52  Remember, love is corrective (See?), always. Genuine love is corrective. So you must be able to stand the correction. And mothers know now that there's a place there for your babies. You young kids know different than to run around over the building. See? And you adults know different than to talk and carry on your conversations in the auditorium. See? Don't do that; it's wrong. It isn't pleasing to God. Jesus said, "It is written: My house shall be made a house of worship, prayer, called the house of prayer by all nations." And they were buying and selling, and He plaited ropes and ran the people out of the auditorium. And we certainly don't want that to happen in this sanctuary here. So let's dedicate our lives, our church, our tasks, our service, and everything we have to the Kingdom of God.
54  Now, now, I want to read some Scriptures before we have the dedicational prayer. And—and then, it's just a rededication, because the real dedication happened thirty years ago. Now… And then—then as we—we read this Scripture and talk on it for a few minutes, I trust that God will bring His blessings to us. And now, there was another thing I was going to say. Yes. Where we used to have the recorders and so forth, we got a regular room there where those who wants to take recordings; there's special hookups and everything there that comes directly from the main mike in there.
56  There's rooms, robes, everything for baptismal service. And then one thing: many people has always felt bad at me (many people who really didn't know the Scripture) about having a crucifix in a church. I remember one time of something happened here about that. I had three crosses, and a brother got all shook up 'cause he heard a—another denomination say that a crucifix was meant Catholic. I want some student, or somebody, or some borned again Christian to say that Catholics has got the option on the Crucifix. Crucifix of Christ doesn't represent Catholicism; that represents God, the Kingdom. Now, saints represent Catholicism. We believe there's one Mediator between God and men, and that's Christ; but Catholics believe in all kinds of mediators, thousands of women and men and everything. Any good Catholic, almost, that dies becomes an intercessor. Now, crucifix of Christ represents Jesus Christ.
58  Did you know the early Christians, according to the—the ancient history of the early church, they carried crosses on their backs wherever they went to signify and identify themselves as Christians. Now, the Catholics claim that was them. 'Course they claim they was the first ones, but the Catholic church wasn't even organized then (See?), but Christians packed the cross on… You've heard people say, "Crossback." You refer that to Catholic? It is the real Catholic, the universal Holy Ghost Church of the world, correct. We are Catholic; we are the original Catholic, the Bible believing Catholic. See? They are the church Catholic, the organization. We are free from that. We are the continuation of the doctrine of the apostles. We are the continuation of the baptism of the Holy Ghost and all the things that the early church stood for, and the Catholic church has none of them. See it?
60  So they placed the crucifix here that was brought, that was hewed out of olive trees under where Jesus prayed, that the crucifix had taken years and was given to me by Brother Arganbright, and I want to dedicate it with this church… And how appropriate that ever who hung it there (I don't know who it was that hang it here) to my, to my left, He pardoned the thief to His right. That's me. And another thing it represents: As His head is bowed as you see His suffering, any persons who are… It's looking over the altar, and He's expecting you here, sinner. He will be looking down upon you. Later they'll have a little light setting here that when the altar call is being made, a light will flash on to that, that when people are here to…
63  You say, "Why do you need that? You shouldn't have an image." Well then, the same God that said, "Don't make yourself any graven images," the same God said, "Build two cherubims and tip their wings together, and put them at the mercy seat where the people pray." You see, it's—it's without understanding. See? So that is inspired and directly hung in its right place, and I'm so thankful to be the one at the right side. And I trust that He has forgiven me, for I—as far as literally stealing anything as I know, I never did in my life; but I so misused His time till I stole that way, and I—and done many things that I shouldn't do, and I'm grateful to God this morning that He has forgiven my sins.
66  And now, I want to read out of the Book of First Chronicles 17 and just speak for about five minutes on dedicational service, pray, and then we going into the message. Now, in First Chronicles, the—the 17th chapter… Now, it came to pass, as David set in the house, that David said to Nathan the prophet, Lo, I dwell in a house of cedar, but the ark of the covenant of the LORD remaineth under curtains. Then Nathan said unto David, Do all that is in thine heart; for God is with thee. And it came to pass the same night, that the word of the LORD came to Nathan, saying, Go and tell my servant David… Go and tell David my servant… (rather)… Thus saith the LORD, Thou shalt not build me a house to dwell in: For I have not dwelt in an house since the day that I brought up Israel unto this day; but have gone from tent to tent, and from one tabernacle to another. Whereas I have walked with all Israel, spake I a word to any of the judges of Israel, whom I commanded to feed my people, saying, Why have ye not built me an house? Now, therefore thus shall thou say unto David, Thus saith the LORD of hosts, I took thee from the sheepcote, even from following the sheep, that thou shouldest be ruler over my people Israel: And I have been with thee wheresoever thou has walked, and have cut off thine enemies from before thee, and have made thee a name like the name of great men that are in the earth.
67  I would like to say that this place that—that David saw the same thing that we saw. David said, "It is not right that you people have built me a house of cedar, and the ark of the covenant of my God is still under curtains." (That was skins that been sewed together of sheep and animals.) He said, "It isn't right for me to have a nice home, and the ark of the covenant of my God remaining in a tent." So God put upon his heart to build a tabernacle. But David, being a man of—of love and consecration to God, yet he had shed too much blood. So he said… David speaking this in the presence of the prophet of that age, which was Nathan, and Nathan, knowing that God loved David, he said, "David, do all that's in your heart for God is with thee." What a statement. "Do all that's in your heart, for God is with you."
69  And that same night—showing the consecration of David to the love of God, and then to see the same night, knowing that he was in a error that he was not permitted to do it, God was graceful enough to come down and speak to Nathan. And I always like these words: "Go tell Nathan, My…" or "Go tell David, My servant, that I took you from the sheepcote." Just… He wasn't nothing. I—I'd like to apply that here just a minute. "I took you from nothing, and I—I—I give you a name; you've got a name like great men that's in the earth." And I'd like to apply that in a—in a confidential, yet in a—a way of making a point. I was thinking that a few years ago I was standing down in the city here, and nobody cared for me; nobody loved me. I loved people, but nobody loved me because of the background of the family. No disregards to my precious mother and father. How I wish that mama could've lived to walked in this sanctuary this morning. Many of the old-timers who placed their money to help build it here, maybe God this morning will let them look over the banister.
73  But the family of Branham didn't have a very good name around here on account of drinking. Nobody had nothing to do with me. I remember telling my wife not long ago, just remember that I—I couldn't get anyone to talk to me. Nobody cared for me, and now I have to hide to get a little rest. And now the Lord has give us this great place and—and these great things that He's done. And He give me a, besides a bad name, He give me a name liken to some of the great men; and He's cut off my enemies wherever I went. There's never been nothing stand before It wherever It went—but—and how grateful I am for that.
75  And how would I ever knowed, as a little ragged kid, up here two or three blocks from here to the Ingramville School, when I was the laughing stock of the school from being so ragged and skate on an old pond. How did I ever know that down beneath that pond laid a seed of a lily that could bloom like this? And how did I ever know that no one talking to me, and yet, He would give me a—a name that would be honored amongst His people?
76  And now, David was not permitted to build the temple. He could not do it. But He said, "I'll raise up from your seed, and he will build the temple, and that temple will be an everlasting temple. And upon your son, the Son of David, will be an everlasting Kingdom He will control." Solomon, David's son in the natural (from his natural strength) built a house unto the Lord, a temple. But when the real Seed of David come, the Son of David, He told them there would come a time that there wouldn't be one stone left upon the other of that temple, but He tried to point them to another temple.
78  John, the revelator, over in the Book of Revelation, he saw this tabernacle (Revelations 21). He saw the new temple coming, descending down from heaven, adorned as a bride was adorned for her husband, and a voice out of the temple said, "Behold, the tabernacle of God is with men, and God shall be with them, and they'll wipe all tears from their eyes. And there shall be no more hunger, nor no more sorrow, no more pain or death, for the former things have passed away." Then the true Son of David (as we're going to see in this lessons coming on in this week) will then come to His temple, the temple of God, the real tabernacle, which He has gone away to construct now. For He said in John 14, "In My Father's house are many mansions, and I will go…" What did He mean by that? It was already foreordained, "And I'll go to prepare a place for you, and will return back to receive you unto Myself." And of course, we know that'll be in the great age to come. And the true Seed of David will take the throne, which is Jesus Christ, and there will reign over the Church as His Bride, in the house with Him and over the twelve tribes of Israel throughout all eternity.
80  And these little places… As David could not build the true tabernacle of God, because he wasn't prepared to do it… There was nothing he could do. He was a mortal and shed blood. So is it today to us. We are not prepared to build the true Tabernacle of God. There's only One can do that, and it's being in its construction now. But this little tabernacle, along with the temple that Solomon built Him, and along with the others, are only temporary places of worship until the time comes when the real Tabernacle will be set up upon the earth, and righteousness shall reign from sky to sky, and there will be no more sorrow. There'll be no funerals preached in that Tabernacle. There'd be no more weddings, for the wedding will be one great wedding for eternity. What a time that will be.
82  But let us purpose in our hearts today, that in commemoration and waiting for that Tabernacle to come, that we will so characterize ourself by His Spirit that we will worship in this place as if we were in that other place, waiting for that place to come. Now, let us stand to our feet, and as I read the holy Script. And I saw a new heavens and a new earth: for the first heaven and the first earth was passed away; and there were no more sea. … I John saw the holy city, the new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. And I heard the… voice out of heaven saying, Behold, the tabernacle of God is with men, and he shall dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
84  Let us bow our heads now. Our heavenly Father, we stand in awe. We stand in respect and in holy reverence. And we ask You, Lord, to accept our gift that You've given us grace, money to prepare for a worship place for You. There's nothing or no place that we could prepare upon the earth that would be worthy for the—the Spirit of God to dwell in, but we offer this to You as a token of our love and feelings toward You, Lord. And we thank You for all the things that You have done for us. And now, the building and the grounds being dedicated long ago to the service, and we thank You for memories of what has been… And now, Lord God, as the vision broke through years ago expressing this, that I seen in old buildings that the people once was in, and they had been repaired and made new, and I was sent back across the river.
86  Now, Lord God, Creator of heavens and earth, we stand as the people of Thy fold. We stand as the—the—the—the people of Thy Kingdom, and with myself, and the pastor, and the church, the people, we dedicate this building to the service of the Almighty God through the Name of Jesus Christ, His Son, for the service of God and for reverence and respects of God. And may the Gospel so flow from this place till it'll cause the world to come from the four corners of the globe to see the glory of God going forth from it. As Thou hast done in the past, may the future be many times greater.
87  And, Father, we now dedicate ourselves to the service to the Word with all that's in us. Lord, the congregation and the people, they dedicate themselves this morning to the hearing of the Word. And we, as ministers, dedicate ourselves to the preaching of the Word, to be instant in season, out of season, reproving, rebuking with all long-suffering as it's written there in the cornerstone from thirty years ago. You said the time would come when people would not endure sound doctrine, but would heap for themselves teachers having itching ears and be turned from the truth to fables.
88  Lord, as we have tried to hold out the Word to the people, may we be inspired and strengthened with a double effort, Lord, as a double portion of the Spirit strikes upon the place, may the Holy Spirit as it was in the day of the dedication of the temple when Solomon prayed, the Holy Spirit in the form of the Pillar of Fire and Cloud came in the front door, rode up around the cherubims, and went over to the holy place, and there took Its resting place. O God, Solomon said, "If Thy people be in trouble anywhere, and look to this holy place and pray, then hear from Heaven." Lord, may the Holy Spirit this morning come into every heart, every consecrated soul that's in here. And the Bible says that the glory of God was so great until the ministers could not even minister for the glory of God.
90  Oh, Lord God, let it repeat again as we give ourselves to Thee with the church in dedication for service. And it is written: "Ask and you shall receive," and we commit ourselves with our offering of the church this morning to You for service, for the latter-day Light for the evening time Lights, that we might bring consolation and faith to the waiting people that's waiting for the coming of the Bridegroom to dress a Bride in the Gospel of Christ for the Lord Jesus to receive. This we dedicate, myself, Brother Neville, and the congregation to the service of God in the Name of Jesus Christ. Amen. May be seated.
91  David said, "I was happy when they said unto me, 'Let us go into the house of the Lord.'" And may it ever be with us, that when it's mentioned, we'll be happy to gather in the house of the Lord. Amen.
92  Now, after the little dedicational service, I have a hour now. And now, just remember now what we're dedicated to: to reverence, holiness, quietness before the Lord; worship before the Lord and be just as reverent as you can be in the house of the Lord. And now… And when this service is dismissed—immediately after the service is dismissed, go from the building (See?), and that gives the janitor time to get in here and clean it for the next time and get ready. Then it's not a confusion in the house of the Lord. And there's near about…
93  I think you… Place will be cleared out in about fifteen minutes after the services is dismissed. Be sure to be friendly; shake hands with everybody, and invite everybody back. And—and we expect to have this coming week now, one of the most solemn services that's ever been held in the Tabernacle. We're looking forward to it.
94  Now, I—I never dawned upon me to something till long late wee hours last night in prayer; I begin to see something. So I—I trust this will be a great time, which I believe it will if the Lord will help us. Now, now, when I said "great time"… Now, I'm going to speak on something about that this morning. You know what man calls great sometimes is not great, but what God calls great, man calls foolish; and what God calls foolish, man calls great. So let's bear that in mind. Weigh every word.
95  Now, the services are long; they'll be drawn out because it's a hard service, much teaching, consecration and I just… The place where I'm staying, the people just kind of want to feed me everything, but I… Said, "Well, you've lost so much weight, Brother Branham," everything, but I've been constantly in service. I've got to leave here next Sunday night to get to another one right quick in Mexico, so it's just a hard thing. So but I'm just trying to let off from so much eating and—and making myself ready. And I'm happy, this morning, to see Brother Junior Jackson, and—and Brother Ruddell, and—and the different ministers and so forth around; God bless you all.
98  Now, I want to—to speak to you this morning upon a subject that I have some notes written here on. And I want to read first from the Book of Isaiah the 53rd chapter. Now, while you're turning to it I'd like to make a announcement or two, that tonight, I want to speak on this Book, bridging it between the last church age to the Seal opening. Now, there's a vast gap in there. And… Before, when I ended up on the Church Ages, I also spoke there upon the Seventy Weeks of Daniel immediately following 'cause it tied in. And I said, "Now, if I ever take the Seven Seals, I'll have to get rid of this Daniel's Seventy Weeks in order to tie in the Seals, leaving one thing open." And that was the 5th chapter of the seven-sealed Book, and we'll take that tonight.
101  We want to try to start early tonight. How about me… You already mentioned it have you, start early? How about… Can everybody be here about seven o'clock? All right. Let's start the regular service at six-thirty, the song service, and I'll be here by seven. And then through the week we'll make an early start. And—and we… Now, we come… There's nobody loves singing like Christians does. We love singing; we love those things, but now we're—we're in something else now. We're—we're in the Word (See?); so let's just—let's stay right with that. Now, we're going to…
103  We're—we're in teaching, and you can realize what a great strain it is on me (See?), because if I teach anything wrong, I'm going to have to answer for it. See? And so I must not take what anyone says; I must—it must be inspired. And I believe that the Seven Angels who's holds these seven thunders will grant it. See? And I'm…
104  Now, in Isaiah the 53rd chapter of Isaiah, the first verse or two. I want to ask this question. Now, this is not pertaining to the Seven Seals at all. This is just a message, for I knowed I had to have dedication; I couldn't go into that because I wouldn't have time. But I thought, just for a little dedicational service, little memorial service for this church (or a little dedicational service, rather) then they—they wouldn't be time then to go into what I want to say (See?), on this opening of this Book. So I will tonight.